[Time and temporality in gerontology and the ontologic privation theory of biological aging].
We have seen how our conception of time has changed in the course of the years. Up to the beginning of this century people believed in absolute time. According to today's views, time and temporality do not consist of a continuous flow of time successions, as generally assumed, the essence lies in the inner character of events. Therefore, in order to comprehend the true nature of time and temporality in gerontology, we must pay particular attention to the constitutional structures of events or happenings. Here we must comprehend the implication of an ontological change and the constitutions of time as metaphysical structure. Time and temporality are measured in happenings and processes, and not vice versa. Whitehead, showed that we are concerned with an ontological interpretation of time and temporality. The biodynamics of an individual reveal the largely autonomous structure and bionomy of the processes of life, as well as the continuous interaction and shifts of the biological cycles of formation, change, and decline. The ontological privation of biological aging and death are just as much a part of life as conception and birth. Only what lives can mature, age, and die. The imminent "purpose" of the biological aging of the individual is dying and death, i.e., the return home into "absolute being".
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Institut für Physiologie der Veterinärmedizinischen Universität Wien, Osterreich.
D000368:Aged; D000375:Aging / Q000523:psychology*; D001293:Attitude to Death; D003210:Concept Formation; D006801:Humans; D013998:Time Perception
Zeit und Zeitlichkeit in der Gerontologie und die ontologische Privationstheorie des biologischen Alterns.