The cosmobiological balance of the emotional and spiritual worlds: phenomenological structuralism in traditional Chinese medical thought.
This paper points to a convergence of formal and rhetorical features in ancient Chinese cosmobiological theory, within which is developed a view of the inner life of human emotions. Inasmuch as there is an extensive classical tradition considering the emotions in conjunction with music, one can justify a structural analysis of medical texts treating disorder in emotional life, since emotions, musical interpretation and structural analysis all deal with systems interrelated in a transformational space largely independent of objective reference and propositional coordination. Following a section of ethnolinguistic sketches to provide grounds in some phenomenological worlds recognized by Chinese people, there is a textual analysis of a classical medical source for the treatment of emotional distress. Through close examination of the compositional schema of this text, it can be demonstrated that the standard categories of correlative cosmology are arrayed within a more comprehensive structural order.
Davis
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Institute of Chinese Literature & Philosophy, Academia Sinica, Taipei, Taiwan, R.O.C.
D004644:Emotions; D049690:History, Ancient; D006801:Humans; D008433:Mathematics; D008606:Mental Processes / Q000502:physiology; D008678:Metaphysics / Q000266:history; D009146:Music / Q000523:psychology; D009633:Nonverbal Communication; D010682:Philology, Oriental; D010686:Philosophy, Medical / Q000266:history*; D016709:Yin-Yang / Q000266:history