A halakhic ethic of care for the terminally ill.
D016223:Advance Directives; D020811:Biomedical Technology; D003681:Dehydration; D034723:Double Effect Principle; D028781:Ethical Relativism; D004989:Ethics; D005065:Euthanasia; D028601:Euthanasia, Active; D005066:Euthanasia, Passive; D005440:Fluid Therapy; D005610:Freedom; D006738:Hospices; D006801:Humans; D007206:Individuality; D033182:Intention; D007599:Judaism; D008020:Life Support Care; D018447:Medical Futility; D009042:Motivation; D018529:Nutritional Support; D010146:Pain; D010327:Pastoral Care; D018458:Persistent Vegetative State; D026684:Personal Autonomy; D028723:Personhood; D004364:Pharmaceutical Preparations; D011336:Probability; D011379:Prognosis; D011788:Quality of Life; D012015:Reference Standards; D012067:Religion; D016414:Resuscitation Orders; D012297:Right to Die; D012306:Risk; D018570:Risk Assessment; D013315:Stress, Psychological; D013405:Suicide; D013727:Terminal Care; D019452:Terminally Ill; D028725:Theology; D020458:Third-Party Consent; D016312:Treatment Refusal; D035501:Uncertainty; D026712:Value of Life; D012122:Ventilators, Mechanical; D028761:Withholding Treatment
Conservative Judaism; Death and Euthanasia; Religious Approach