A Jewish approach to end-stage medical care.
D000028:Abortion, Induced; D016223:Advance Directives; D000533:Altruism; D033421:Beginning of Human Life; D026686:Beneficence; D020811:Biomedical Technology; D003657:Decision Making; D003704:Dementia; D034723:Double Effect Principle; D004989:Ethics; D005065:Euthanasia; D028601:Euthanasia, Active; D005066:Euthanasia, Passive; D005333:Fetus; D005610:Freedom; D015276:Health Care Rationing; D006738:Hospices; D006801:Humans; D007206:Individuality; D033182:Intention; D007599:Judaism; D007603:Jurisprudence; D019369:Life; D008020:Life Support Care; D018447:Medical Futility; D009042:Motivation; D018529:Nutritional Support; D010146:Pain; D018458:Persistent Vegetative State; D026684:Personal Autonomy; D028723:Personhood; D004364:Pharmaceutical Preparations; D011640:Public Policy; D011788:Quality of Life; D012015:Reference Standards; D012067:Religion; D040841:Resource Allocation; D016414:Resuscitation Orders; D012297:Right to Die; D012306:Risk; D018570:Risk Assessment; D013727:Terminal Care; D019452:Terminally Ill; D028725:Theology; D020458:Third-Party Consent; D014019:Tissue Donors; D009927:Tissue and Organ Procurement; D016312:Treatment Refusal; D026712:Value of Life; D012122:Ventilators, Mechanical; D028761:Withholding Treatment
Conservative Judaism; Death and Euthanasia; Religious Approach