[Etiology and nosology of "rage" and "mania" in the texts of Paracelsus].
In this paper etiological and nosological concepts of the Renaissance medico, alchemist, philosopher, and theologist Theophrast von Hohenheim ("Paracelsus" (1493/94-1541)), concerning the "taubsucht [rage, fury]", the "mania", and contextual aspects, are shown. Paradigmatic oscillations between concepts of the present time and the views of Hohenheim are analyzed. Four kinds of "taubsucht" are presented by Hohenheim in his earliest psychopathologically orientated treatise "Von der Taubsucht". Their relations towards later texts are described. He introduces many disorders in later texts, e.g. "mania", "lunatici", "ebricata", "phantasmata", "vihisch vernunft", that resemble aspects of the four kinds of "taubsucht". Three main principles of etiology are documented and characterized as "theological-ethical", "elemental-sidereal", and "alchemistical". Contrary to today's preferred "descriptive" approach the main principle of Paracelsian classification is seen as "etiological-dimensional". Seven etiologic dimensions are described. Hierarchical correspondences between these dimensions are investigated. The seven dimensions are characterized as: a) Elemental influences (incorporation of psychotropic substances) b) Firmamental-sidereal influences (astrological and astronomical emanations) c) Spiritual influences (spirits deranging man's mind) d) Alchemistical ("chemical") influences e) Secondary diseases (caused by some pre-existing disorder) f) Intrinsic ethical and moral dispositions as the final cause of disorders (theological-ethical view) g) Heredity. By evaluating the paradigmatic aspects of Hohenheims nosological approach, differences with today's mainstream-views of psychiatry are seen in the field of "invisible" (spiritual and transcendental), "etiological-dimensional" explanations for the derangement of the mind (see b, c, f). Potential similarities are considered in the field of "visible" (materialistic), dimensions (see a, d, e, g). It is concluded that Hohenheim strives towards an integration of spiritual and materialistic aspects in the application of etiological and nosological tools. Hohenheims concepts are summarized as a 16th century "integrative" psychopathological approach.
Korschunow
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Institut für Geschichte der Medizin, Ludwig-Maximilians-Universität München Lessingstrasse 2 D-80336 München. korschun@gmx.net
D000422:Alchemy; D001714:Bipolar Disorder / Q000266:history*; D005858:Germany; D049668:History, 15th Century; D049669:History, 16th Century; D006801:Humans; D008374:Manuscripts, Medical as Topic / Q000266:history*; D010686:Philosophy, Medical / Q000266:history*; D011889:Rage