[Erasmian influences among renaissance physicians].
The fundamental aspects of Erasmus's ethic humanism consisted of ideals of universal peace and tolerance. These ideals are exposed in the great works of his maturity Colloquia and Adagia read and meditated on by renaissance physicians in England, Spain, Germany, Italy, and also in the New Spain. Erasmus's readers were learned and numerous. Among his pupils and supporters in Spain were humanist physicians of Madrid such as Doctors Suárez and Juan de Jarava. Other supporters were in the group of the Sevillian physicians and naturalists. Among the Erasmist physicians, residing in other regions was doctor Andrés Laguna, who translated into Spanish the Dioscorides treatise on medical botany. Many physicians living in New Spain owned copies of Erasmian works, such as Doctors Pedro López (the second) and Juan de la Fuente, who was in charge of the first medical chair at the University of Mexico. The protophysician Francisco Hernández, in response to a petition of Archbishop Pedro Moya de Contreras, wrote a Christian catechism of Erasmian influence, destined for humanists in NewSpain. As asserted by Johan Huizinga, Erasmus was the sole humanist who really wrote for everyone, i.e. for all cultured people.
de Micheli
Alfredo
A
Instituto Nacional de Cardiología Ignacio Chávez, Departamento de Farmacología, Juan Badiano No. 1. Col. Sección XVI, C.P. 14080, México, D.F.
D005060:Europe; D049691:History, Medieval; D006808:Humanism / Q000266:history*; D008800:Mexico; D010820:Physicians / Q000266:history*