The origins, early development and status of Bourdieu's concept of 'cultural capital'.
The paper examines the context of the first introduction of the concept of 'cultural capital' in the sociology of education analyses undertaken in the early 1960s and published by Bourdieu in collaboration with Jean-Claude Passeron in 'Les etudiants et leurs etudes' (1964a) and Les Heritiers (1964b). It first considers the cultural contexts within which Bourdieu's thinking about culture originated--both in relation to his social origins and in relation to his intellectual training. It then examines the extent to which Bourdieu's early anthropological research in Algeria was influenced by his knowledge of American acculturation theory. It concludes that Bourdieu sought to use acculturation theory in a distinctive way--one which he articulated more confidently as he explored the relationship between agency and structural explanation in the late 1960s and early 1970s. The specific educational researches which stimulated the articulation of the concept of 'linguistic' or 'cultural' capital belonged to the period in which Bourdieu was only just beginning to refine his post-structuralist philosophy of social scientific explanation. To use these concepts now involves deploying them reflexively in accordance with Bourdieu's later thinking rather than at face value as they were first developed during the period in which he and Passeron were 'apprentice' researchers.
Robbins
Derek
D
School of Social Sciences, Media and Cultural Studies, University of East London. d.m.robbins@uel.ac.uk
D000069:Acculturation; D003210:Concept Formation; D003469:Culture; D005602:France; D049673:History, 20th Century; D006803:Human Development; D006801:Humans; D010684:Philosophy / Q000266:history; D012942:Social Sciences / Q000266:history*; D012946:Social Welfare / Q000266:history