The return of the Inseminator: Eutelegenesis in past and contemporary reproductive ethics.
Eugenicists in the 1930s and 1940s emphasised our moral responsibilities to future generations and the importance of positively selecting traits that would benefit humanity. In 1935 Herbert Brewer recommended 'Eutelegenesis' (artificial insemination with sperm from specially selected males) so that that future generations are not only protected from hereditary disease but also become more intelligent and fraternal than us. The development of these techniques for human use and animal husbandry was the catalyst for the cross fertilization of moral ideas and the development of a critical procreative morality. While eugenicists argued for a new critical morality, religious critics argued against artificial insemination because of its potential to damage important moral institutions. The tension between critical and conservative procreative morality is a feature of the contemporary debates about reproductive technologies. This and some of the other aspects of the early and contemporary debates about artificial insemination and reproductive technologies are discussed in this article.
McMillan
John
J
Department of Philosophy and Hull York Medical School, University of Hull, Hull, UK. John.McMillan@hyms.ac.uk
D000822:Animal Husbandry / Q000266:history; D026688:Bioethical Issues / Q000266:history*; D005053:Eugenics / Q000266:history*; D049673:History, 20th Century; D006801:Humans; D007316:Insemination, Artificial, Heterologous / Q000941:ethics / Q000266:history*; D028681:Moral Obligations