Who owns the body? Indigenous African discourses of the body and contemporary sexual rights rhetoric.
The realisation of sexual rights remains a daunting challenge in most of sub-Saharan Africa despite the articulation of these rights in several international documents and national laws. In this paper, we highlight a possible but neglected reason why this is so. Current sexual rights declarations derive from the notion that the body, as a physical entity, belongs to the individual. However, our work in two southeastern Nigerian cultures, the Ngwa-Igbo and the Ubang, shows that there is at least one alternative view of the body, which constructs it as the property of the wider community, rather than that of the individual. In the two cultures in question, rights are embodied in the community, which also lays powerful claims on all its members, including the claim of body ownership. Individuals are thus more likely to seek and realise their rights within the communal space, rather than by standing alone. The assumption that individuals always hold the ultimate right to their bodies is problematic and may constrain the effectiveness of rights-based programmes and interventions in general, and of work around sexual rights in particular.
Izugbara
Chimaraoke O
CO
African Population and Heath Research Center, Nairobi, Kenya. coizugbara@yahoo.com
Undie
Chi-Chi
CC
D003466:Cultural Characteristics; D005260:Female; D018594:Human Body; D006801:Humans; D009549:Nigeria; D010067:Ownership; D012725:Sexual Behavior; D012938:Social Perception; D014933:Women's Rights