Mortuary rites of the South Fore and kuru.
This paper is part of a wider study to explain the historical spread and changing epidemiological patterns of kuru by analysing factors that affect the transmission of kuru. Part of the study has been to look at the mortuary feasts that were the means of transmission of the kuru agent. This paper shows the complexity of Fore eschatology, and the variations and contradictions of human behaviour in relation to mortuary rites and the transmission of kuru. It also confirms that oral ingestion was the primary route of inoculation though some cases of parenteral inoculation may have occurred. The exclusion of alternative routes of transmission is of importance owing to the dietary exposure of the UK and other populations to bovine spongiform encephalopathy prions.
Whitfield
Jerome T
JT
MRC Prion Unit and Department of Neurodegenerative Disease, UCL Institute of Neurology, National Hospital for Neurology and Neurosurgery, Queen Square, London , UK. j.whitfield@prion.ucl.ac.uk
Pako
Wandagi H
WH
Collinge
John
J
Alpers
Michael P
MP
D002190:Cannibalism / Q000266:history*; D005006:Ethnicity / Q000208:ethnology*; D005495:Folklore; D049673:History, 20th Century; D006801:Humans; D007729:Kuru / Q000453:epidemiology* / Q000208:ethnology* / Q000266:history* / Q000635:transmission; D009027:Mortuary Practice / Q000266:history*; D010219:Papua New Guinea / Q000453:epidemiology