Psychology or semiotics: persons or subjects?
Cultural studies and especially semiological theory has recently sought to re-conceptualise classical problems considered in academic psychology such as perception, identity, and "subjectivity". It is argued that these theorizations are reductionist and/or theoretically incoherent without an adequate epistemology. Yet they have become for many students of the human sciences the conventional modes of analyzing such questions as personal identity.
Bell
Philip
P
D000884:Anthropology, Cultural / Q000193:education / Q000266:history; D001315:Australia / Q000208:ethnology; D003469:Culture; D005178:Faculty / Q000266:history; D005783:Gender Identity; D049673:History, 20th Century; D019359:Knowledge; D010465:Perception / Q000502:physiology; D011584:Psychology / Q000193:education / Q000266:history; D012108:Research Personnel / Q000193:education / Q000266:history / Q000523:psychology; D012933:Social Identification; D012942:Social Sciences / Q000193:education / Q000266:history; D013334:Students / Q000266:history / Q000331:legislation & jurisprudence / Q000523:psychology; D013663:Teaching / Q000191:economics / Q000266:history / Q000331:legislation & jurisprudence; D014495:Universities / Q000191:economics / Q000266:history