Lived religion: implications for nursing ethics.
This article explores how ethics and religion interface in everyday life by drawing on a study examining the negotiation of religious and spiritual plurality in health care. Employing methods of critical ethnography, namely, interviews and participant observation, data were collected from patients, health care providers, administrators and spiritual care providers. The findings revealed the degree to which 'lived religion' was intertwined with 'lived ethics' for many participants; particularly for people from the Sikh faith. For these participants, religion was woven into everyday life, making distinctions between public and private, secular and sacred spaces improbable. Individual interactions, institutional resource allocation, and social discourses are all embedded in social relationships of power that prevent religion from being a solely personal or private matter. Strategies for the reintegration of religion into nursing ethics are: adjusting professional codes and theories of ethics to reflect the influence of religion; and the contribution of critical perspectives, such as postcolonial feminism, to the understanding of lived ethics.
Reimer-Kirkham
Sheryl
S
Trinity Western University, Langley, BC, V2Y 1Y1, Canada. sheryl.kirkham@twu.ca
D000203:Activities of Daily Living / Q000523:psychology*; D000884:Anthropology, Cultural; D001291:Attitude of Health Personnel / Q000208:ethnology*; D001294:Attitude to Health / Q000208:ethnology*; D002170:Canada; D032781:Codes of Ethics; D003466:Cultural Characteristics; D004641:Emigration and Immigration / Q000639:trends; D028663:Ethical Theory; D005247:Feeding Behavior / Q000208:ethnology; D019513:Feminism; D006801:Humans; D007194:India / Q000208:ethnology; D015404:Nursing Methodology Research; D009742:Nursing Theory; D012069:Religion and Psychology; D012649:Self Concept; D029181:Spirituality; D016746:Transcultural Nursing / Q000941:ethics* / Q000458:organization & administration