Architecture as animate landscape: circular shrines in the ancient Maya lowlands.
In this study, I develop a theory of landscape archaeology that incorporates the concept of “animism” as a cognitive approach. Current trends in anthropology are placing greater emphasis on indigenous perspectives, and in recent decades animism has seen a resurgence in anthropological theory. As a means of relating in (not to) one's world, animism is a mode of thought that has direct bearing on landscape archaeology. Yet, Americanist archaeologists have been slow to incorporate this concept as a component of landscape theory. I consider animism and Nurit Bird-David's (1999) theory of “relatedness” and how such perspectives might be expressed archaeologically in Mesoamerica. I examine the distribution of marine shells and cave formations that appear incorporated as architectural elements on ancient Maya circular shrine architecture. More than just “symbols” of sacred geography, I suggest these materials represent living entities that animate shrines through their ongoing relationships with human and other-than-human agents in the world.
University of New Hampshire, Durham.
Eleanor
E
Harrison-Buck
D000884:Anthropology, Cultural / Q000193:education / Q000266:history; D001106:Archaeology / Q000193:education / Q000266:history; D001108:Architecture / Q000193:education / Q000266:history; D004777:Environment; D049690:History, Ancient; D006798:Housing / Q000266:history; D006801:Humans; D007197:Indians, Central American / Q000208:ethnology / Q000266:history; D007198:Indians, North American / Q000208:ethnology / Q000266:history