Grist and mills: on the cultural origins of cultural learning.
Cumulative cultural evolution is what 'makes us odd'; our capacity to learn facts and techniques from others, and to refine them over generations, plays a major role in making human minds and lives radically different from those of other animals. In this article, I discuss cognitive processes that are known collectively as 'cultural learning' because they enable cumulative cultural evolution. These cognitive processes include reading, social learning, imitation, teaching, social motivation and theory of mind. Taking the first of these three types of cultural learning as examples, I ask whether and to what extent these cognitive processes have been adapted genetically or culturally to enable cumulative cultural evolution. I find that recent empirical work in comparative psychology, developmental psychology and cognitive neuroscience provides surprisingly little evidence of genetic adaptation, and ample evidence of cultural adaptation. This raises the possibility that it is not only 'grist' but also 'mills' that are culturally inherited; through social interaction in the course of development, we not only acquire facts about the world and how to deal with it (grist), we also build the cognitive processes that make 'fact inheritance' possible (mills).
All Souls College and Department of Experimental Psychology, University of Oxford, Oxford, UK. cecilia.heyes@all-souls.ox.ac.uk
Cecilia
C
Heyes
D000220:Adaptation, Biological; D000818:Animals; D003468:Cultural Evolution; D006801:Humans; D007100:Imitative Behavior / Q000502:physiology*; D007398:Interpersonal Relations; D007858:Learning / Q000502:physiology*; D059167:Mirror Neurons / Q000502:physiology; D008954:Models, Biological; D009042:Motivation; D011932:Reading; D012641:Selection, Genetic; D012917:Social Adjustment; D056345:Theory of Mind